It is quite clear from these words of Allah (swt) that He praises this act and dislikes mocking the concept of weeping. And moreover, when ye are touched by distress, unto Him ye cry with groans. YUSUF ALI: And ye have no good thing but is from Allah.

Whenever the Signs of (Allah) Most Gracious were rehearsed to them, they would fall down in prostrate adoration and in tears. YUSUFALI: Those were some of the prophets on whom Allah did bestow His Grace, – of the posterity of Adam, and of those who We carried (in the Ark) with Noah, and of the posterity of Abraham and Israel of those whom We guided and chose. Wailing or weeping is a natural instinct hence Allah (swt) has also praised this act and has said in the Holy Qur’an: If this is true, then this reason for wailing certainly supports our point of view that in the grief of a departure, wailing is a natural habit. It is said, that when Adam (as) was sent to this earth from heaven, he wept on that migration and hence every child of Adam (as), weeps when he opens his eyes in this world. Now in whose grief does a newborn child weep? That’s the question, which can be answered by the one who remembers his own weeping when he was born. Tears are automatically shed when a man is confronted by any physical, mental or spiritual mishap, and tears are not only the sign of grief but also a kind of reimbursement for that grief.

Weeping is not prohibited in any religion or creed of the world. Wailing or weeping is the innate instinct of a human being. Chapter Five: Crying and wailing for Imam Hussain (as)

Imam gazali sahih hadisleri